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The French philosopher Simone Weil, who has often been called a saint among intellectuals, was always willing to sacrifice for a political cause. During the second World War she worked for Gen de Gaulle’s Free French in London. Among her London writings had been a memorandum that.
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He notes the humble, ink-stain-covered kitchen table, and he recalls the generous hospitality of Mme. Weil, mother of the young philosopher. He all but represents the quality of morning light illuminating the desk at which the young Weil would do her thinking.
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He never directly states that by , Weil had been dead for almost fifteen years. Her primary occupation was education, one likely reason for her lucid and straightforward prose. After a precocious youth, she attended university in Paris in the same class as Simone de Beauvoir. The two of them, apocryphally, achieved the highest marks for the certificate in Philosophy and Logic. De Beauvoir came in second. Finishing there, she went on to teach philosophy for high school girls.
On the Abolition of All Political Parties | troubtiobritle.tk
Alongside her vocation, she participated actively in Marxist politics of the day, and her writing in trade union papers received wide circulation. Not only did she participate in the Spanish Civil War, but she also boldly confronted many of her politically powerful contemporaries. Before dying of tuberculosis, she had won several sparring partners, such as Trotsky and Gorkin, but also several committed friends, among them, Camus.
Political parties pretend to serve some greater good yet they can only seek the good for their own members rather than the collective good. The noise of political competition excuses the existence of parties that never exactly detail the stakes, their positions, nor how any given decision would affect the common good.
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Furthermore, political parties quash the conscience of any individual participant. Nothing is easier, Weil asserts, than to provoke minds to quickly agree or disagree.
For Weil, one of the most hopeful solutions is the world of letters, the loose and porous communities that come together over print publication—sometimes only brief associations, sometimes deeply enduring ones. But its powerful intervention might reside less in the discussion of the party system, and more in the metaphysical implications of her argument.
On the Abolition of All Political Parties
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